Monday, April 29, 2024

Metis Creation Story: Decolonization story for Chapter 3

Metis Creation Story[1]

Let me tell you a story that starts with that Turtle, busy swimming across the waters, and the First Peoples and who lived on that big steady back. Littles and bigs. Flyers and swimmers. The slow ones and the fast ones – All the Relations – had their spots around the bowl. And all feasted and celebrated and mourned together. Now there were times the bowl was less full than others but overall, there was abundance. This was because of the Great Laws. Now there are many names to those respect teachings among the Circle Peoples but all knew they were equal around the bowl even when sometimes a relation needed a helping hand or paw to fill their bellies. But the Great Laws had ways to ensure that all were still part of the Feast.

After a long long time, the relations heard voices very far away. The Grandmothers sent out some of the flying ones to investigate. They reported that there were new two legged ones climbing up Turtles leg. The Old ones took council and prepared to greet these arrivals. At the feast, over stories and songs, the relations learned that some of the new Turtle travelers carried circle teachings from their places. These folks learned the bowl rules and joined in relationship with the community. This is how it always was. The Great Laws are adaptable. Welcoming and adopting folks who could work together to care for the bowl.  That’s what the Grandparents teach. When we have enough we share and when we don’t we adapt. These new ones became the Metis.

These new peoples were woven from the threads of the Great Laws and the Circle peoples caught up in Empire. We are the descendants of those who left or who were driven out of Europe for economic, political and religious reasons. Where sheep were given land and the people were starved. We are the descendants of Black Grandparents brought to Turtle Island as slaves or who travelled here as free folk. We are the descendants of the Chinese workers brought to tame Turtle Island with railways. We are the descendants of Sikh men who came to work the woods. We are resilience and adaptation just as our Ancestors showed us.

After more time, the relations heard noises far away. The Grandmothers sent out some of the swimming ones to investigate who reported that more unknown two legged ones were climbing up Turtles leg. The Old ones again took council before preparing to greet these arrivals.  But these new arrivals passed the Grandmothers and went straight to the bowl - even before the proper greetings – even before telling us about their people! They reached hands, still dusty from travel right into the feast. The Grandmothers explained the rules but some still didn’t listen. Some didn’t like the rules. They had other rules – better rules. Written down on paper rules. Rules in strange symbols that they trust more than relationships. But while we kept explaining how the bowl worked and who all the relations are – and why they matter, well something happened to the bowl itself. Less was going in, more was going out and lots of relatives were going hungry. Some weren’t able to get close enough to eat and some were trampled or forgotten.

Data Bear thinks that Metis folks are questions. That our very bodies carry those questions. Questions about who got remembered. Questions about assimilation. Questions about who get counted. But maybe our bodies also hold some answers. Maybe we can carve lobsticks to show possible paths? In the current moment, data is king. But this Bear thinks it is a false leader since it can often only show us paths of binary (0 or 1). But Metis folks, we are and we are circles. We are the people of the shared bowl who together with our First Nations and Inuit family and are part of the mending, setting things back to right and the care for those who have been hungry a long time. We are about remembering our shared histories of abundance. Ho



[1] Ninanaskomowin to Luc for his insightful comments

No comments:

Post a Comment