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He was the primary god of war in ancient Mexico.
Since he was the patron god of the Mexica, he was credited with both the
victories and defeats that the Mexica people had on the battlefield.
The people had to make sacrifices to him to protect
the Aztec from infinite night.
Huitzilopochtli is seen as the sun in mythology,
while his many male siblings are perceived as the stars and his sister as the
moon. In the Aztec worldview, this is the reason why the Sun is constantly
chasing the Moon and stars.
It is also why it was so important to provide
tribute and thus sustenance for Huitzilopochtli, and thus the sun. If
Huitzilopochtli did not have enough strength to battle his siblings, they would
destroy their mother and thus the world.
Huitzilopochtli was said to be in a constant
struggle with the darkness and required nourishment in the form of sacrifices
to ensure the sun would survive the cycle of 52 years, which was the basis of
many Mesoamerican myths.
Diego Durán described the
festivities for Huitzilopochtli. (7 December to 26 December).
People decorated their homes and trees with paper
flags; there were ritual races, processions, dances, songs, prayers, and
finally human sacrifices.
This was one of the more important Aztec festivals,
and the people prepared for the whole month. They fasted or ate very little; a
statue of the god was made with seeds and honey, and at the end of the month,
it was cut into small pieces so everybody could eat a little piece of the god.
After the Spanish conquest, cultivation of amaranth
was outlawed, while some of the festivities were subsumed into the Christmas celebration
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